��Ī - psychoanalysis

Rivers beyond Regeneration

tdk25 — Tue, 04 Nov 2014 09:00:09 +0000

Thanks in no small part to the Regeneration trilogy by Pat Barker, which dramatized his work, William Halse Rivers is best known to history as the man who pioneered humane treatments for shell-shocked British officers during World War I, striking up a lifelong friendship with the poet Siegfried Sassoon.

Six years earlier, however, the ��Ī polymath had rewritten the script of an entirely different discipline. Working in the Solomon Islands alongside a fellow-researcher, Arthur Hocart, Rivers transformed the study of human society, helping to establish the modern field of social anthropology.

Yet despite its foundational importance, the work has remained little-studied or known – partly because subsequent academics wrote it out of history in the course of laying claim to similar ideas. Now, a new book about the 1908 Solomon Islands expedition is attempting to correct that, revisiting the anthropological work of Rivers in Island Melanesia, and examining the impact of these half-forgotten contributions by a man better remembered for his compassionate treatment of soldiers who had been traumatised on the Western Front.

It also reveals the fascinating possibility that, as he revisited this earlier research after the war, Rivers’ upsetting experiences working with soldiers suffering from post-traumatic stress disorder bled into his work in the Solomons. At the time of his death, in 1922, he may have believed that society itself could be affected by a type of “shell-shock”, and that this had devastated indigenous populations in the Pacific.

The book, The Ethnographic Experiment: AM Hocart and WHR Rivers in Island Melanesia, 1908, features contributions from current researchers who, following Rivers’ and Hocart’s lead, have since carried out their own fieldwork in Melanesia. It will be launched on November 4 at St John’s College, ��Ī, where Rivers himself was a Fellow.

Tim Bayliss-Smith, Professor of Pacific Geography, and a contributor to the book said: “One of the reasons that Rivers was unusual was that he did so many things. He was a medic, psychologist, anthropologist, and famously served in the Royal Army Medical Corps. People have tended to look at those three careers from separate points of view, but it may not actually be possible to separate them completely.”

“Modern anthropology is often seen as having begun in the 1920s, when researchers pioneered an approach to studying societies that involved immersing themselves in the culture they were looking at, learning the language, participating and observing. But a lot of that was attempted, and to some extent achieved, by Rivers and Hocart in 1908, working with Solomon Islanders. What they recorded and did provided inspiration for a lot of anthropologists who have come since.”

Born in 1864, William Rivers originally trained in medical science, but gradually he became interested in the emerging fields of neurology and psychology – especially sensory phenomena and mental states.

At the same time, he also began to take an interest in the study of human society and culture. It was this that took him to the Torres Straits islands in 1898 and then to Melanesia in 1908, where he and Hocart sought to examine what now seems an archaic idea – that human societies had “evolved” through several stages of development and that the indigenous peoples of the British-controlled Solomon Islands, supposedly at an earlier stage, would display examples of the transition from a matrilineal to a patrilineal social organisation.

Although the expedition sprang from what is now an outdated hypothesis, the method the two used was, in the eyes of the new book’s authors, modern “anthropology in the making”.

Working on the small island of Simbo, the researchers pioneered what is now known as “participant observation”, living among the local people, and immersing themselves in their culture and everyday lives. Within the emerging social sciences this had not been done before, and it marked a turning point in the way in which Western thinkers attempted to understand societies their predecessors had considered exotic, remote, primitive and savage.

Because it was smaller and less well-documented than later, similar research, the six-month experiment was largely forgotten. Rivers and Hocart parted ways immediately after, and World War I found Rivers undertaking what became far more famous work at the military psychiatric hospital at Craiglockhart in Edinburgh, where he treated British officers who were suffering from shell-shock.

Deviating from standard approaches such as electric shock treatment, Rivers instead pioneered what a “talking cure”, which relied on encouraging patients to discuss their experiences and emotions. His work with Sassoon later provided much of the inspiration for Pat Barker’s 1991 novel, Regeneration.

The new study suggests that some of this work may have stemmed from Rivers’ experiences in the Solomons, where he witnessed indigenous “healers” curing traumatised people through discussion and suggestion in a similar way.

Perhaps more strikingly, however, Bayliss-Smith suggests that Rivers’ wartime psychiatric contribution may have subsequently blended with his thoughts about Melanesia. Returning to ��Ī after the war, he appears to have begun to form the view that societies could suffer the same sort of post-traumatic stress as he had witnessed in soldiers. When he suddenly died in 1922, Rivers may have been close to diagnosing this societal “shell-shock” in Melanesia.

The basis for this appears to have been genealogical information, which Rivers had compiled in 1908, and which showed that the indigenous population of the Solomon Islands had declined because of low fertility rates after the coming of British colonial power. After the war, he seems to have begun to theorise that the British Empire’s arrival delivered a destabilising psychological blow to Melanesian society that equated, on a much larger scale, to that experienced by individual soldiers in the trenches, and left it unable to function normally.

In particular, he argued that it had left women reluctant to conceive, eager to secure abortions and neglectful of their children. “The people say to themselves, ‘Why should we bring children into the world only to work for the white man?’” Rivers wrote. “Measures which, before the coming of the European, were used chiefly to prevent illegitimacy have become the instrument of racial suicide.”

Bayliss-Smith suggests that Rivers’ emerging ideas about colonialism as shell-shock were a work in progress, interrupted by his sudden death in 1922. “Rivers seems to have believed that the psychic equilibrium of Melanesians had become unbalanced,” he said. “In their own way, Simbo Islanders were victims of a form of post-traumatic stress disorder, and their case was somewhat parallel to the British soldiers and airmen who survived the mass slaughter of the First World War, only to become victims of shell-shock.”

“Historical demographers today place far more emphasis on the insidious impacts of introduced disease in the Pacific islands. It is ironic that Rivers, the medical doctor, almost completely overlooked disease, a reflection perhaps of his new mindset following the traumas of World War I.”

The Ethnographic Experiment: AM Hocart and WHR Rivers in Island Melanesia, 1908 is published by Berghahn Books. The book will be launched at an event at St John’s College, ��Ī, on November 4.

Best-known for his treatment of shell-shock victims in World War I, a new study examines William Rivers’ crucial, but often overlooked contributions to the study of human culture – revealing how, late in his career, they led him to believe that society as a whole could suffer from “shell-shock”.

Rivers seems to have believed that the psychic equilibrium of Melanesians had become unbalanced. In their own way, they were victims of a form of post-traumatic stress disorder, somewhat parallel to the British soldiers who became victims of shell-shock.

Tim Bayliss-Smith

St John's College, ��Ī

Detail from a portrait of William Halse Rivers in his Royal Army Medical Corps uniform.

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Yes

Inside Hitler’s mind

bjb42 — Fri, 04 May 2012 00:01:46 +0000

A secret analysis of Adolf Hitler’s mental state which was drawn up by British Intelligence in April 1942 has been uncovered by a researcher, having apparently lain unread since the war.

The document was found among a collection of papers belonging to the family of Mark Abrams, a social scientist who worked with the BBC’s Overseas Propaganda Analysis Unit and the Psychological Warfare Branch, during World War II. Written just as the war was starting to turn against Hitler, it shows that British analysts had noticed signs of developing paranoia in his speechmaking and – chillingly – a growing preoccupation with what he called “the Jewish poison”.

The paper came to light after Dr Scott Anthony, who is working on the history of public relations at the ��Ī, began tracking down Abrams’ peers and relatives. Abrams, who died in 1994, was a pioneer of market research and opinion polling. He was the man responsible for the ABC1 classification system, famously predicted the rise of the teenager in 1959 and was a key figure in Harold Wilson’s modernisation of the Labour Party.

Marked “Secret”, the analysis was commissioned by Abrams at a time when his analytical talents were needed for the war effort. The document itself was written by J. T. MacCurdy, a ��Ī academic working alongside him. Anthony has spoken to experts on both Nazi Germany and the history of psychology, but nobody appears to have known about this report until now.

“At the time that it was written, the tide was starting to turn against Germany,” Anthony said. “In response Hitler began to turn his attentions to the German home front.”

“This document shows that British Intelligence sensed this happening. MacCurdy recognised that, faced with external failure, the Nazi leader was focusing on a perceived ‘enemy within’ instead – namely the Jews. Given that we now know that the Final Solution was commencing, this makes for poignant reading.”

Overseas Propaganda Analysis began in 1939 and was later linked to the Psychological Warfare Division. Each week, its staff produced an analysis of all overseas broadcasts in Germany and occupied Europe.

Abrams, already a world-renowned expert in the analysis of public opinion, believed that transcripts of the broadcasts could be close-read for propaganda and intelligence purposes. In an interview with his grandson, recorded in the 1980s and also included in the materials Anthony has helped the university acquire, he explained that doing so could reveal “latent content” – hidden, and almost subconscious insights into the enemy’s state of mind. By 1942, this highly successful technique was feeding directly into the work of Allied counter-propagandists.

This analysis was one such exercise, covering a radio speech Hitler had given on April 26, 1942. According to its opening lines, the aim was “to reconstruct, if possible, what was in Hitler’s mind when he composed and delivered the speech. Its content would presumably reflect his morbid mental tendencies on the one hand and special knowledge available to him on the other.”

MacCurdy refers to an earlier report in which he had spotted three such “morbid tendencies”, classifying these as “Shamanism”, “Epilepsy” and “Paranoia”. The first, a term of MacCurdy seems to have borrowed from anthropology, referred to Hitler’s hysteria and compulsion to feed off the energy of Nuremberg Rally-style audiences. By now it was in decline, and his report refers to the “dull flatness of the delivery”.

The other two tendencies were, however, developing. “Epilepsy” referred to Hitler’s cold and ruthless streak, but also a tendency to lose heart when his ambitions failed. MacCurdy thought the outcome of Operation Barbarossa, which had stalled the previous winter, had exposed this fatalism, and he wrote that Hitler’s speech betrayed “a man who is seriously contemplating the possibility of utter defeat.”

Most alarming, however, was Hitler’s growing paranoia. By this, MacCurdy meant the Nazi leader’s “Messiah complex”, in which he believed he was leading a chosen people on a crusade against an Evil incarnate in the Jews. He felt that this was starting to become a dominant tendency in Hitler’s mind. The paper notes an extension of the “Jew phobia” and says that Hitler now saw them not just as a threat to Germany, but as a “universal diabolical agency”.

The timing of such an analysis could not have been more prescient. Weeks before the speech, senior Nazis had set plans in motion for the Final Solution – an intensification of the mass extermination of Jews.

Neither MacCurdy nor Abrams could have known the appalling repercussions Hitler’s mental state was to have, but they clearly saw it in development. “Hitler is caught up in a web of religious delusions,” MacCurdy concluded. “The Jews are the incarnation of Evil, while he is the incarnation of the Spirit of Good. He is a god by whose sacrifice victory over Evil may be achieved. He does not say this in so many words, but such a system of ideas would rationalise what he does say that is otherwise obscure."

An archive of documents about Abrams’ life and work is held by the Churchill Archives, ��Ī. Mark Abrams’ family are adding the original copy of the psychoanalysis to this collection, which means that it will be available to researchers for the first time. Anthony has speculated that Abrams, who was of Jewish parentage, might have held on to his copy because of his background.

Anthony’s research will attempt to unravel the contribution Abrams made to the construction of social knowledge. “The story of his life and work reveals something of the changing ways in which public opinion has been weighed and measured, about the methods by which British democracy has tried to aggregate and respond to the demands of the electorate and by doing so has shaped some of the demands they were attempting to reflect,” he said. “This wartime work was obviously for a very specific purpose, but the growth of advertising agencies and market research after the war meant that many of the lessons learnt in the war would be applied, and built on, in the post-war period.”

A secret report, previously unknown to historians, shows how British Intelligence was tracking Hitler’s growing preoccupation with “the enemy within” on the eve of the Final Solution.

British Intelligence sensed this happening. Faced with external failure, the Nazi leader was focusing on a perceived ‘enemy within’ instead – namely the Jews.

Scott Anthony

Dominic Abrams / Churchill Archives, ��Ī.

An extract from the original psychoanalysis.

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Yes

�������������Ī - psychoanalysis

Rivers beyond Regeneration

Inside Hitler’s mind

��Ī - psychoanalysis